In 2005, he published The Tianxia System: An Introduction to the Philosophy of a World Institution. His book Investigations of the Bad World: Political Philosophy as First Philosophy was published in 2009.[citation needed]
According to Zhao's reconstruction of the tianxia system, tianxia presupposed "inclusion of all" and implied acceptance of the world's diversities, emphasizing harmonious reciprocal dependence and ruled by virtue as a means for lasting peace.[5]
Bibliography
Books
On Possible Life, 1994, 2004
One or All Problem, 1998
The World without a World-view, 2003
The Tianxia System: An Introduction to the Philosophy of a World Institution (Chinese Edition: 2005). ISBN978-7-300-14265-4[6]
All under Heaven: The Tianxia System for a Possible World Order. Berkeley: University of California Press. English Edition (2021). IISBN978-0-520-32502-9
Investigations of the Bad World: Political Philosophy as First Philosophy, 2009
First Philosophy: From Cogito to Facio, 2012
Contemporary Chinese Political Thought: Debates and Perspectives[7]
Selected academic articles
Zhao Tingyang. 2012. ‘The Ontology of Coexistence: From Cogito to Facio’. Diogenes 57:4, (228): 27-36
Zhao Tingyang and Yan Xin. 2008. The Self and the Other: An Unanswered Question in Confucian Theory. Frontiers of Philosophy in China 3, (2): 163-176
Zhao Tingyang. 2009. Ontology of Coexistence. Diogenes 228, (4): 35-49
Zhao Tingyang. 2009. A Political World Philosophy in terms of All-under-Heaven (tian-xia). Diogenes 56, (1): 5–18, 140
Zhao Tingyang. 2006. Rethinking Empire from a Chinese Concept 'All-under-Heaven' (tian-xia). Social identities 12, (1): 29-41
Zhao Tingyang. 2007. ‘“Credit Human Rights”: A Non-western Theory of Universal Human Rights’. Social sciences in China XXVIII, (1): 14-26
Zhao Tingyang. 2005. On the Best Possible Golden Rule. Social sciences in China XXVI, (4): 12-22[8]