Strawson, the elder son of Oxford philosopher P. F. Strawson, was educated at the Dragon School, Oxford (1959–65), where he won a scholarship to Winchester College (1965–68). He left school at 16, after completing his A-levels and winning a place at Trinity Hall, Cambridge. At Cambridge, he read Oriental studies (1969–71), social and political science (1971–72), and moral sciences (1972–73) before moving to the University of Oxford, where he received his BPhil in philosophy in 1977 and his DPhil in philosophy in 1983. He also spent a year as an auditeur libre (audit student) at the École Normale Supérieure in Paris and at the Université Paris 1 Panthéon-Sorbonne as a French Government Scholar (1977–78).
In the free will debate, Strawson holds that there is a fundamental sense in which free will is impossible, whether determinism is true or not. He argues for this position with what he calls his "basic argument", which aims to show that no-one is ever ultimately morally responsible for their actions, and hence that no one has free will in the sense that usually concerns us. In its simplest form, the basic argument runs thus:
You do what you do, in any given situation, because of the way you are.
To be ultimately responsible for what you do, you have to be ultimately responsible for the way you are—at least in certain crucial mental respects.
But you cannot be ultimately responsible for the way you are in any respect at all.
So you cannot be ultimately responsible for what you do.[4]
Strawson has argued that what he calls "realistic physicalism" (or "realistic monism") entails panpsychism.[6] He writes that "as a real physicalist, then, I hold that the mental/experiential is physical."[6]: 7 He quotes the physicist Arthur Eddington in support of his position as follows: "If we must embed our schedule of indicator readings in some kind of background, at least let us accept the only hint we have received as to the significance of the background—namely that it has a nature capable of manifesting itself as a mental activity.[6]: 11 The editor of the Journal of Consciousness Studies, Anthony Freeman, has written that panpsychism is regarded by many as either "plain crazy, or else a direct route back to animism and superstition".[6]: 1 But it has a long tradition in Western thought.[7]
Things That Bother Me: Death, Freedom, the Self, etc. (2018) (The New York Review of Books), ISBN978-1-68137-220-4
Korean translation (Forthcoming)
Consciousness and Its Place in Nature: Why Physicalism Entails Panpsychism, 2nd edition, revised and expanded, ed. A. Freeman and G. Horswell, (Exeter: Imprint Academic) (2024), ISBN978-1788361187
Stuff, Quality, Structure: The Whole Go (2024) (Oxford University Press), ISBN978-0-19-890365-9
Selected articles
"Red and 'Red'" (1989), Synthèse 78, pp. 193–232.
"The Impossibility of Moral Responsibility" (1994), Philosophical Studies 75, pp. 5–24.
"'The Self" (1997), Journal of Consciousness Studies 4, pp. 405–28.
"The bounds of freedom" (2001), in The Oxford Handbook on Free Will, ed. R. Kane (Oxford University Press), pp. 441–60.
"Hume on himself" (2001), in Essays in Practical Philosophy: From Action to values, ed. D. Egonsson, J. Josefsson, B. Petersson and T. Rønnow-Rasmussen (Aldershot: Ashgate Press), pp. 69–94.
"Against 'corporism': the two uses of I" (2009) Organon F 16, pp. 428–448.
"The Self" in The Oxford Handbook of Philosophy of Mind, ed. B. McLaughlin and A. Beckermann (Oxford University Press), pp. 541–64.
"5 Questions on Mind and Consciousness" (2009), in Mind and Consciousness: 5 Questions (AutomaticPress/VIP,) pp. 191–204.
"5 Questions on Action" (2009), in Philosophy of Action: 5 Questions (AutomaticPress/VIP), pp. 253–9.
"On the SESMET theory of subjectivity" (2009), in Mind That Abides, ed. D. Skrbina (Amsterdam: John Benjamins), pp. 57–64.
"The identity of the categorical and the dispositional" (2008), Analysis 68/4, pp. 271–8.
"Radical Self-Awareness" (2010), in Self, No Self?:Perspectives from Analytical, Phenomenological, and Indian Traditions, ed. M. Siderits, E. Thompson, and D. Zahavi (Oxford University Press), pp. 274–307.
"The depth(s) of the twentieth century" (2010), Analysis 70/4:1.
"Fundamental Singleness: subjects as objects (how to turn the first two Paralogisms into valid arguments)" (2010), in The Metaphysics of Consciousness, ed. P. Basile et al.(Cambridge University Press), pp. 61–92.
"Narrativity and non-Narrativity" (2010), in Wiley Interdisciplinary Reviews: Cognitive Science 1, pp. 775–80.
"La impossibilidad de la responsabilidad moral en sentido último" (2010), Spanish Translation of "The Impossibility of (Ultimate) Moral Responsibility", in Cuadernos Eticos
"Cognitive phenomenology: real life" (2011), in Cognitive Phenomenology, ed.T. Bayne and M. Montague (Oxford University Press), pp. 285–325.
"The impossibility of ultimate responsibility?" in Free Will and Modern Science, ed. R. Swinburne (London: British Academy) (December), pp. 126–40.
"Owning the Past: Reply to Stokes" (2011), Journal of Consciousness Studies 18, pp. 170–95.
"The minimal self" (2011), in Oxford Handbook of the Self, ed. S. Gallagher (Oxford University Press), pp. 253–278.
"Real naturalism" (2012), in Proceedings of the American Philosophical Association 86/2, pp. 125–154.
"I and I: immunity to error through misidentification of the subject" (2012), in Immunity to Error Through Misidentification: New Essays, ed. S. Prosser and F. Recanati (Cambridge University Press)
"All My Hopes Vanish: Hume’s Appendix" (2012), in The Continuum Companion to Hume, ed. A Bailey and D. O’Brien (London: Continuum)
"We live beyond any tale that we happen to enact" (2012), in Harvard Review of Philosophy 18, pp. 73–90.
"Contra la Narratividad" (2013), Spanish Translation of "Against Narrativity", in Cuadernos de Crîtica 56 (México: Instituto de Investigaciones Filosóficas)
Italian Translation of "The Minimal Subject" (2014) in Quel che Resta dell’Io (Roma: Castelvecchi) pp. 41
"Free will" (2015), in Norton Introduction toPhilosophy, ed. A. Byrne, J. Cohen, G. Rosen and S. Shiffrin (New York:Norton)
"Real direct realism" (2015), in The Nature of Phenomenal Qualities, ed. P. Coates and S. Coleman (Oxford University Press)
"Nietzsche’s metaphysics?" (2015), in Nietzsche on Mind and Nature, ed.M. Dries and P. Kail (Oxford University Press)
"When I enter most intimately into what I call myself" (2015), in Oxford Handbook of David Hume ed. Paul Russell (Oxford University Press)
"The unstoried life" (2015), in On Life-Writing, ed. Z. Leader (Oxford: Oxford University Press)
"'The secrets of all hearts': Locke on personal identity" (2015), in Mind, Self, and Person, ed. A. O'Hear (Cambridge: Cambridge University Press)
"Mind and being: the primacy of panpsychism", in Panpsychism: Philosophical Essays, ed. G. Bruntrup and L. Jaskolla (New York: Oxford University Press)
"The concept of consciousness in the twentieth century" (2016), in Consciousness, ed. A. Simmons (New York: Oxford University Press)
"Narrative bypassing", in A New Approach to Studies of the Self, ed. N. Praetorius, Journal of Consciousness Studies 16, pp. 125–139
"Conceivability and the silence of physics" (2017), Journal of Consciousness Studies
"Descartes's mind" (2017), in Descartes and Cartesianism: Essays in Honour of Desmond Clarke, ed. S. Gaukroger and C. Wilson (Oxford: Oxford University Press)
"Consciousness never left" (2017), in The Return of Consciousness, ed. K. Almqvist and A. Haag (Stockholm: Axel and Margaret Axson Johnson Foundation)
"Physicalist panpsychism" (2017), in The Blackwell Companion to Consciousness, 2nd ed, ed. S. Schneider and M. Velmans (New York: Wiley-Blackwell)
"Contre la narrativité" (2017), French Translation of "Against Narrativity", in Fabula-LHT
"What does 'physical' mean? A prolegomenon to physicalist panpsychism", in Routledge Handbook of Panpsychism
"Descartes and the Buddha—a rapprochement?" in Reasons and Empty Persons: Mind, Metaphysics, and Morality: Essays in Honor of Mark Siderits, ed. C. Coseru (Springer, 2023) pp. 63-86
"Blockers and laughter: panpsychism, archepsychism, pantachepsychism" (2024), in second revised and expanded edition of Consciousness and its Place in Nature, ed. A Freeman (Exeter: Imprint Academic)
"The Impossibility of Subjectless Experience" (2024), in Journal of Consciousness Studies vol. 31, pp. 26–36
"Brimming with X", book review of Michael Pollan's How to Change Your Mind: The new science of psychedelics, in the Times Literary Supplement, August 8, 2018