Draft:Katalanim

  • Comment: This draft is short enough to where its content can be merged wholesale to the main article; it is much better than the section that currently exists there! Devonian Wombat (talk) 22:07, 20 May 2026 (UTC)
  • Comment: I can see this is a partial translation of a longer article in Catalan Wikipedia. The problem at the moment is that almost all the material here is covered in existing English wikipedia entries, around 4 of them. These articles are not linked into this draft, but this draft does not add much more than is in those existing articles. The big exception is the sourcing, which is more/better than the existing articles. Some of this sourcing is available online, but only the offline reference is provided (e.g. Molho).
    I think further thought is needed on this, as to whether it is better to improve the existing articles, or whether it is better to develop this draft so that it provides more material from the Catalan version, and gives additional insights not currently in English wikipedia. ChrysGalley (talk) 12:22, 15 February 2026 (UTC)


The Katalanim or Katalaní were Jewish communities from the Crown of Aragon (Catalonia, Valencia, the Balearic Islands, and Aragon) who, although traditional historiography has tended to lump the entire Iberian diaspora under the “Sephardic” label, constituted a distinct group.[1][2][3][4][5]

It should be noted that the term Sefarad originally referred to Al-Andalus[6], not the entire peninsula, and that the modern use of the term has created a presentism that has unfairly blurred these identity differences. The historian Simon Schwarzfuchs devoted an article specifically to this question: ‘La Catalogne et l'invention de Sefarad’, presented in the Proceedings of the First Congress for the Study of Jews in Catalan-speaking Territories (Barcelona–Girona, 2001).[7]

Liturgically, they followed their own rite, documented in the Catalan Mahzor (a cycle of prayers according to the rite of Barcelona), of which several editions were published in Thessaloniki until the 20th century, thus maintaining the link with medieval Catalonia.[8]

Organizationally, they founded their own synagogues and social structures wherever they settled: the Catalan School of Rome (1523)[9][10], described as the most architecturally notable in the Ghetto[11][12], and the Kahal Kadosh Qatalan of Thessaloniki, which was even divided into two qahalim (‘Old Catalan’ and ‘New Catalan’) in 1515.[13]

In Thessaloniki, the quarter was called the ‘Catalan Jews' Quarter’, its community was called the Katalaní, and its own quarter called Kahal Kadosh Qatalan[14][15][16][17]. There they published several editions of the Catalan Mahzor until the 20th century, keeping alive the connection with medieval Catalonia through liturgy and prayers.[8]

Judeo-Catalan, a variant of medieval Catalan with Hebrew influences, was preserved in Thessaloniki and other cities until the late 16th century, when it was gradually replaced by Ladino as the smaller Catalan communities integrated with the Sephardic ones. The Catalan community of Thessaloniki existed until the Holocaust[18], when it was completely annihilated. The Katalanim also reached the Netherlands[19] and NorthAmerica[20][21], where they were between the pioneers in the founding of Jewish communities in New York and Newport[22][23], leaving a cultural legacy that testifies to the diversity of Iberian Jewish communities.

To date, several texts written in Catalan using Hebrew characters have been discovered, mainly from the 14th and 15th centuries, including legal and communal documents, Catalan wedding poems with Hebrew components, and fragments of philosophical treatises.[17]

References

  1. ^ Tov Assis, Yom Tov Assis. The Jews of Spain : from settlement to expulsion (en anglès). World Zionist Organisation, Dor Hemshech : Hebrew University of Jerusalem, 1988.
  2. ^ Stow, Kenneth R. Theater of Acculturation: The Roman Ghetto in the Sixteenth Century (en anglès). University of Washington Press, 2015. ISBN 9780295997537
  3. ^ MUNARI, Nicolò. «The Jewish Community of Thessaloniki during the Ottoman Era. 2018.
  4. ^ Bucaria, Nicolo «Sicilia antiqua : International Journal of Archaeology : XIII. Ebrei catalani nel Regno di Sicilia (XIII-XV sec :)». Fabrizio Serra Editore, 2016.
  5. ^ GERBER, Jane S. Jews of Spain: A History of the Sephardic Experience. Simon and Schuster, 1994. ISBN: 978-0029115749
  6. ^ "Etimologia de Sefardí" (in castellà). Diccionario etimológico castellano en linea. Retrieved 16 November 2022.{{cite web}}: CS1 maint: unrecognized language (link)
  7. ^ Schwarzfuchs, Simon. "La Catalogne et l'invention de Sefarad." Actes del I Congrés per a l'Estudi dels Jueus en Territoris de Llengua Catalana: Barcelona-Girona, del 15 al 17 d'octubre de 2001. Barcelona: Publicacions i Edicions de la Universitat de Barcelona, 2004, pp. 185-210.
  8. ^ a b Cohen, Julia Phillips; Stein, Sarah Abrevaya (2014). Sephardi Lives: A Documentary History, 1700–Present. Stanford University Press
  9. ^ Ferrús, Moriah (2019). "El llegat litúrgic i musical de l’Scola Catalana de Roma (1523-1908)". Revista de la Societat Catalana de Musicologia, núm. 27, pàg. 15-45.
  10. ^ Migliau, Bice (1990). Il Museo Ebraico di Roma. Roma: Fratelli Palombi Editori.
  11. ^ Roth, Cecil. 1946. The History of the Jews of Italy. Philadelphia: Jewish Publication Society. ISBN: 978-0-8276-0198-5
  12. ^ Toaff, Ariel. 1993. Gli ebrei a Roma. Roma–Bari: Laterza. ISBN: 978-88-420-4273-0
  13. ^ Trobem testimonis d'aquesta divisió a les respostes del rabí David ben Zimra (Radbaz), primera part, 292.
  14. ^ Molho, Isaac R. «Recuerdos y reminicençias catalanas y aragonesas de Salonica a traverso la historia». Butlletí de la Reial Acadèmia de Bones Lletres de Barcelona, [en línia], 1952, Vol. 24, p. 225-32
  15. ^ Pallini, Cristina; Scaccabarozzi, Annalisa Riccarda (13-04-2023). "In Search of Salonika's Lost Synagogues. An Open Question Concerning Intangible Heritage". Fondacione Centro di Documentazione Ebraica Contemporanea. Retrieved 13-04-2023. {{cite web}}: Check date values in: |access-date= and |date= (help)
  16. ^ ISRAEL, Jonathan I. Venice, Salonika and the Founding of the Sephardi Diaspora in the North (1574–1621). In: Diasporas within a Diaspora. Brill, 2002. p. 67-96.
  17. ^ a b Baum, Ilil (https://www.jewishlanguages.org/judeo-catalan). "Judeo-Catalan". {{cite web}}: Check date values in: |date= (help); External link in |date= (help)
  18. ^ Yitsḥaq Xemuel Immanuel, Guedolé Saloniqi le-dorotam, Tel-Aviv: 1936 (inclou llistes amb els cognoms de les comunitats Qatalan yaixan i Qatalan ḥadaix).OCLC: 503640777
  19. ^ ISRAEL, Jonathan. Sephardic immigration into the Dutch Republic, 1595-1672. Studia Rosenthaliana, 1989, 45-53.
  20. ^ YERUSHALMI, Yosef Hayim. Between Amsterdam and New Amsterdam: The place of Curaçao and the Caribbean in early modern Jewish history. American Jewish History, 1982, 72.2: 172-192.
  21. ^ "Els 'katalanim' de Nova Amsterdam passen a administració anglesa". El Nacional. 2021.
  22. ^ "The Jews in Rhode Island: A Brief History" (PDF). Rhode Island Etnic Heritage Commission. 1985.
  23. ^ "El katalaní Campanall, el primer rabí de la història de Nord-amèrica". El Nacional. 2021.

Content Disclaimer

Informasi ini disarikan dari Wikipedia dan disajikan kembali untuk tujuan edukasi. Konten tersedia di bawah lisensi CC BY-SA 3.0. Kami tidak bertanggung jawab atas ketidakakuratan data yang bersumber dari kontribusi publik tersebut.

  1. The information displayed on this website is sourced in part or in whole from Wikipedia and has been adapted for the purpose of restating it. We strive to provide accurate and relevant information, however:
  2. There is no guarantee of absolute accuracy. Wikipedia is an open, collaborative project that can be edited by anyone, so information is subject to change.
  3. It is not intended to constitute professional advice. The content displayed is for informational and educational purposes only. For important decisions (e.g., medical, legal, or financial), please consult a professional.
  4. Content copyright. Wikipedia is licensed under the Creative Commons Attribution-ShareAlike License (CC BY-SA). This means that content may be reused with appropriate attribution and shared under a similar license.
  5. Responsible use. Any risk arising from the use of information from this website is entirely the responsibility of the user.